GraecaFontDownload Graeca Font FreeMoirai Wikipedia. In Greek mythology, the Moirai or Moerae or Ancient Greek, apportioners, often known in English as the Fates Latin Fatae, were the white robed incarnations of destiny their Roman equivalent was the Parcae euphemistically the sparing ones. K%C3%B6lner_Mani-Kodex.jpg/440px-K%C3%B6lner_Mani-Kodex.jpg' alt='Graeca Font Download' title='Graeca Font Download' />Their number became fixed at three Clotho spinner, Lachesis allotter and Atropos literally unturnable but metaphorically inflexible or inevitable i. They controlled the mother thread of life of every mortal from birth to death. They were independent, at the helm of necessity, directed fate, and watched that the fate assigned to every being by eternal laws might take its course without obstruction. The gods and men had to submit to them, although Zeuss relationship with them is a matter of debate some sources say he is the only one who can command them the Zeus Moiragetes, yet others suggest he was also bound to the Moirais dictates. In the Homeric poems Moira or Aisa, is related with the limit and end of life, and Zeus appears as the guider of destiny. In the Theogony of Hesiod, the three Moirai are personified, daughters of Nyx and are acting over the gods. Later they are daughters of Zeus and Themis, who was the embodiment of divine order and law. In Platos. Republic the Three Fates are daughters of Ananke necessity. It seems that Moira is related with Tekmor proof, ordinance and with Ananke destiny, necessity, who were primeval goddesses in mythicalcosmogonies. The ancient Greek writers might call this power Moira or Ananke, and even the gods could not alter what was ordained. The concept of a universal principle of natural order has been compared to similar concepts in other cultures like the Vedic. Graeca Font MacLe monde passionnant des reptiles et des amphibiens. Rta, the Avestan. Asha Arta and the Egyptian. Maat. In earliest Greek philosophy, the cosmogony of Anaximander is based on these mythical beliefs. The goddess Dike justice, divine retribution, keeps the order and sets a limit to any actions. EtymologyeditThe ancient Greek word moira means a portion or lot of the whole, and is related to meros, part, lot and moros, fate, doom,6Latinmeritum, reward, Englishmerit, derived from the PIE root smer, to allot, assign. Moira may mean portion or share in the distribution of booty s mora equal booty,8 portion in life, lot, destiny, v moran thken athnatoi the immortals fixed the destiny9 death mora thantoio destiny of death, portion of the distributed land. The word is also used for something which is meet and right, kat moran, according to fate, in order, rightly1. It seems that originally the word moira did not indicate destiny but included ascertainment or proof, a non abstract certainty. The word daemon, which was an agent related to unexpected events, came to be similar to the word moira. This agent or cause against human control might be also called tyche chance, fate You mistress moira, and tyche, and my daemon 1. In Greek mythology, the Moirai or Moerae m r i or m i r i Ancient Greek, apportioners, often known in English as the. The word nomos, law, may have meant originally a portion or lot, as in the verb nemein, to distribute, and thus natural lot came to mean natural law. The word dike, justice, conveyed the notion that someone should stay within his own specified boundaries, respecting the ones of his neighbour. If someone broke his boundaries, thus getting more than his ordained part, then he would be punished by law. Canon Lens Serial Number Tracking. By extension, moira was ones portion or part in destiny which consisted of good and bad moments as was predetermined by the Moirai Fates, and it was impossible for anyone to get more than his ordained part. In modern Greek the word came to mean destiny or. Kismet, the predetermined course of events in the Muslim traditions, seems to have a similar etymology and function Arabicqismat lot qasama, to divide, allot developed to mean Fate or destiny. As a loanword, qesmat fate appears in Persian, whence in Urdu language, and eventually in English Kismet. The three MoiraieditWhen they were three,1. Moirai were Clotho, Greek klt spinner spun the thread of life from her Distaff onto her Spindle. Her Roman equivalent was Nona, the Ninth, who was originally a goddess called upon in the ninth month of pregnancy. Lachesis, Greek lakesis allotter or drawer of lots measured the thread of life allotted to each person with her measuring rod. Her Roman equivalent was Decima the Tenth. Atropos, Greek atropos inexorable or inevitable, literally unturning,1. Aisa was the cutter of the thread of life. She chose the manner of each persons death and when their time was come, she cut their life thread with her abhorred shears. Her Roman equivalent was Morta Dead One. In the Republic of Plato, the three Moirai sing in unison with the music of the Seirenes. Gentle Hearts Tour 2004. Lachesis sings the things that were, Clotho the things that are, and Atropos the things that are to be. Pindar in his Hymn to the Fates, holds them in high honour. He calls them to send their sisters Hours, Eunomia Lawfulness, Dike Right, and Eirene Peace, to stop the internal civil strife Listen Fates, who sit nearest of gods to the throne of Zeus, and weave with shuttles of adamant, inescapable devices for councels of every kind beyond counting, Aisa, Clotho and Lachesis, fine armed daughters of Night, hearken to our prayers, all terrible goddesses, of sky and earth. Send us rose bossomed Lawfulness, and her sisters on glittering thrones. Right and crowned Peace, and make this city forget the misfortunes which lie heavily on her heart. OriginseditIn ancient times caves were used for burial purposes in eastern Mediterranean, along with underground shrines or temples. The priests and the priestesses had considerable influence upon the world of the living. Births are recorded in such shrines, and the Greek legend of conception and birth in the tomb as in the story of Danae is based on the ancient belief that the dead know the future. Such caves were the caves of Ida and Dikte mountains in Crete, where myth situates the birth of Zeus and other gods, and the cave of Eileithyia near Knossos. The relative Minoan goddesses were named Diktynna later identified with Artemis, who was a mountain nymph of hunting, and Eileithyia who was the goddess of childbirth. It seems that in Pre Greek religion Aisa was a daemon. In Mycenean religion Aisa or Moira was originally a living power related with the limit and end of life. At the moment of birth she spins the destiny, because birth ordains death. Later Aisa is not alone, but she is accompanied by the Spinners, who are the personifications of Fate. The act of spinning is also associated with the gods, who at birth and at marriage do not spin the thread of life, but individual events like destruction, return or good fortune. Everything which has been spun must be winded on the spindle, and this was considered a cloth, like a net or loop which captured man. Invisible bonds and knots could be controlled from a loom, and twining was a magic art used by the magicians to harm a person, and control his individual fate. Similar ideas appear in Norse mythology,2. Greek folklore. The appearance of the gods and the Moirai may be related to the fairy tale motif, which is common in many Indo European sagas and also in Greek folklore.